Last Act Makes History
The sudden announcement by Pope Benedict may not have been
so sudden after all. In the past year, he held two large assemblies to name a
record number of cardinals. This
coincided with his very frail appearance at the Christmas Eve Mass—coming down
the aisle on a car and being escorted during the entire service. He literally was not under his own
power.
However, and this must be underscored, that this is the
first time in about 600 years that a Pope has resigned. Some speculate that he was persuaded by his
experiences with his predecessor and his slow death and inability to function. He saw what happened to the papacy and to that
pope as the object of such attention. Who knows….
What we do know is that the yielding of power is a monumental
struggle for people. There is something
of self-preservation in the yielding of power. Is there the deep seated belief that we cannot
give up power without GIVING UP OURSELVES?
Or could it be said that in giving up ourselves we yield to highest,
most noble of instincts for the calling to Christ’s Church in the service of
others? There is a vast difference between
“giving up on ourselves” and “GIVING UP ourselves.”
In Servant Leadership, Robert K. Greenleaf writes
that we recognize leaders FIRST as servants.
Certainly the act of stepping aside for
welfare of others and the Church is a true act of servanthood, regardless of
other motivations that may be attributed to it.
In Philippians 2, St. Paul recognizes the giving up of
ourselves, “the emptying of oneself,” as the time of servanthood in which there
is no void—but the opportunity of the Spirit to fill us and to lead us.
Let each of you look not to your own
interests,
but to the interests of others.
Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
but emptied himself,
taking the form of a servant,
being born in human likeness.
And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.
who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
but emptied himself,
taking the form of a servant,
being born in human likeness.
And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.
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